This, I would argue, is what the ongoing existence of deeply embedded forms of counterpower allows. A lot of the ideological work, in fact, of making a revolution was conducted precisely in the spectral nightworld of sorcerers and witches; in redefinitions of the moral implications of different forms of magical power. But this only underlines how these spectral zones are always the fulcrum of the moral imagination, a kind of creative reservoir, too, of potential revolutionary change. It’s precisely from these invisible spaces—invisible, most of all, to power—whence the potential for insurrection, and the extraordinary social creativity that seems to emerge out of nowhere in revolutionary moments, actually comes.